Yan can cook Kong chef and food writer. He has hosted his award-winning PBS-TV cooking show Yan Can Cook since 1982. He has hosted over 1,500 episodes of the PBS cooking show Yan Can Cook since 1982. His shows have been broadcast in over 50 countries.
Yan has opened a chain of Yan Can Restaurants and founded the Yan Can International Cooking School in San Francisco. He has written over two dozen cookbooks. In 2007 he supported and endorsed the establishment of the World Association of Master Chefs. He has appeared as a guest judge on several episodes of Iron Chef America and appeared on the cartoon talk show Space Ghost Coast to Coast. He is not related to Chinese Canadian chef Stephen Yan of the CBC Television series Wok with Yan, though Martin was an employee and had worked for Stephen Yan in the 1980s as demonstrator for Stephen’s products. Archived from the original on 11 May 2008.
No Doubt about It Yan Can Cook in Beijing”. Cùng Martin Yan khám phá Việt Nam”. Martin Yan’s Chinatown cooking: 200 traditional recipes from 11 chinatowns around the world. PBS Cooking Show Star Martin Yan Brings the Flavors of Asia to the Las Vegas Strip in 2022″. China, co-owned by celebrity chef Martin Yan, permanently closes”.
Graton Casino Opens, with Keane, Gemignani, Yan in Tow”. Jump to navigation Jump to search This article is about the philosophical concept. The metaphor’s earliest known reference is found in the Atharva Veda. It was further developed by the Mahayana school in the 3rd century Avatamsaka Sutra and later by the Huayan school between the 6th and 8th centuries. Indra’s net” is an infinitely large net of cords owned by the Vedic deva Indra, which hangs over his palace on Mount Meru, the axis mundi of Buddhist and Hindu cosmology. In the Huayan school of Chinese Buddhism, which follows the Avatamsaka Sutra, the image of “Indra’s net” is used to describe the interconnectedness of the universe. Far away in the heavenly abode of the great god Indra, there is a wonderful net which has been hung by some cunning artificer in such a manner that it stretches out infinitely in all directions.
In accordance with the extravagant tastes of deities, the artificer has hung a single glittering jewel in each “eye” of the net, and since the net itself is infinite in dimension, the jewels are infinite in number. If untold buddha-lands are reduced to atoms, In one atom are untold lands, And as in one, So in each. These atoms contain lands unspeakably many, And the atoms in these lands are even harder to tell of. The manner in which all dharmas interpenetrate is like an imperial net of celestial jewels extending in all directions infinitely, without limit. As for the imperial net of heavenly jewels, it is known as Indra’s Net, a net which is made entirely of jewels.
Because of the clarity of the jewels, they are all reflected in and enter into each other, ad infinitum. Within each jewel, simultaneously, is reflected the whole net. The image of each of these limitless jewels is within one jewel, appearing brilliantly. None of the other jewels interfere with this.
When one sits within one jewel, one is simultaneously sitting in all the infinite jewels in all ten directions. In each of the lion’s eyes, in its ears, limbs, and so forth, down to each and every single hair, there is a golden lion. All the lions embraced by each and every hair simultaneously and instantaneously enter into one single hair. Vast indeed is the tactical net of great Indra, mighty of action and tempestuous of great speed.